
orgone said:Hello Super Friends,
While I've had Goddess contacts, Born Again experiences, multiple NDEs, astral travelling, feeling of psychic connection to animals while on psychedelic substances - I have never been compelled to take many or any of my experiences LITERALLY to have actually happened to me. I consider them more waking dreams, or deep meditative sessions in which the non-linguistically communicative portions of my brain can give "me" (the ego) THEIR view of consciousness from their corner of the mind imagistically.
Hope everyone's having a lovely weekend. Love you all. :D
HonkyGeorge said:Why don't you take those experiences seriously? You've seen something and felt something, what's not real about it?
"Oh, that's just a hallucination, I didn't really experience what I experienced." Says who? Scientist? Adults in general?


TheQuotient said:I've remained Agnostic throughout my experiences. Actually I guess I was a christian when I first took psychsdelics and have become agnostic since, though I imagine I was on that path already.
I don't, however, subscribe to the belief that these experiences are somehow less "real" than any others I've had. My body is just being tuned to perceive what's actually there in a different way. I can't see infrared light without special equipment but I'm sure its still there whether I can see it or not.


orgone said:
If you just want to keep barking though, let me know now. I can save time entertaining you.


orgone said:
statements like, "It sounds like you haven't had experiences that are deep enough" make you sound like a Wilsonian "Cosmic Shmuck"
DivineHabitatGandalf said:it seems like you are ignoring them to a degree.
orgone said:I'm am not an agnostic because I believe it is in principle possible for one to know if Batman exists as a product only of the human mind.
dumbdumbnumber1 said:
TheQuotient said:I've remained Agnostic throughout my experiences. Actually I guess I was a christian when I first took psychsdelics and have become agnostic since, though I imagine I was on that path already.
I don't, however, subscribe to the belief that these experiences are somehow less "real" than any others I've had. My body is just being tuned to perceive what's actually there in a different way. I can't see infrared light without special equipment but I'm sure its still there whether I can see it or not.
i agree 100%, but kinda in a weird way, i believe in god and the lack of a god simultaneously(a kin to particles that are in motion and still at the same time and can spin in two different directions at the same time). kinda cool the new studys that are being done right now that r showing the psilocybin actually decrease's activity in parts of the brain and doesn't activate new different parts so its like ppl say that it cuts through the conditioning and not just making ur brain go crazy w/ new things happening
orgone said:
HonkyGeorge said:Why don't you take those experiences seriously? You've seen something and felt something, what's not real about it?
"Oh, that's just a hallucination, I didn't really experience what I experienced." Says who? Scientist? Adults in general?
Starting at the end just to get it out of the way, if you read clearly what I wrote it's pretty obvious I wouldn't doubt the "reality" of my experiences based on what people older than me or what the scientific community thinks about them.
I'm not ready to just accept the concept of "Reality" a priori. Like "God" when people say "Reality" not only are they assuming that the concept makes sense, but that you think they same thing they do when they say those words.
From a perspective of pure phenomenology, I cannot deny my experiences, they are all I have. What I'm skeptical about is the entire process of metaphysical projection and inductive reasoning. Why would I have a notion that a) there are processes going on outside of my nervous system that I can know about or b) that I could be certain I can assess the true nature of the relationship between my sensations of this supposed Metaphysical Reality, at that Reality in-and-of-itself. How could I triangulate my experiential position? How could I know I was really doing so, and not fooling myself into thinking I am? etc.

orgone said:
@YOU
Thank you for that, I don't read a lot of fiction but I do like Huxley. I might have to pick up Island.
Michelle said:Has any Atheist looked into sacred geometry and remained an Atheist?

wtf_cakes said:
One of my favourite McKenna quotes that I independently found to be true was something along the lines of.. If UFOs were to land on the Whitehouse lawn tomorrow they wouldn't be as strange or mysterious as the beings you meet whilst on a quarter ounce of mushrooms.
Surreallycool said:I wasn't aware that everyone except you found religion when they took massive amounts of psychedelics


orgone said:@chadfredlott
It is important to note from a careful reading of the OP that my beliefs did not remain the same. It would be hard to go on the amount of trips I went on and take nothing away from it, that would be a feat in itself.
Is he a dot, or is he a speck?
When he's underwater does he get wet?
Or does the water get him instead?
Nobody knows, Particle man.

winowingwalker said:There is nothing inherently sweet about sugar.
"It is not that we claim non-existence, we merely remove claims for existing existents."
Buddhapalita
On the basis of the Buddha's view that all experienced phenomena (dharma) are "dependently arisen" (pratitya-samutpanna), Nagarjuna insisted that such phenomena are empty (sunya). This did not mean that they are not experienced and, therefore, non-existent; only that they are devoid of a permanent and eternal substance (svabhava). Since they are experienced elements of existence, they are not mere names (prjnapti)
Geshe Sonam Rinchen commenting on Nagarjuna "...Everything that exists does so dependently and everything that is dependently existent necessarily lacks independent objective existence."
andyrosebrook said:I can see why many religious folk don't enjoy tripping
The Marsh Chapel Experiment (a.k.a. "the Good Friday Experiment") was a 1962 experiment conducted on Good Friday at Boston University's Marsh Chapel. Walter N. Pahnke, a graduate student in theology at Harvard Divinity School, designed the experiment under the supervision of Timothy Leary and the Harvard Psilocybin Project.[1] Pahnke's experiment investigated whether psilocybin (the active principle in psilocybin mushrooms) would act as a reliable entheogen in religiously predisposed subjects.
In a 25-year follow-up to the experiment, all of the subjects given psilocybin described their experience as having elements of "a genuine mystical nature and characterized it as one of the high points of their spiritual life".
In 2006, a more rigorously controlled version of this experiment was conducted at Johns Hopkins University by Roland R. Griffiths, yielding similar results.[6] In a 14-month follow-up to this study, over half of the participants rated the experience among the top five most meaningful spiritual experiences in their lives, and considered the experience to have increased their personal well-being and life satisfaction.
LucemPortabo said:
andyrosebrook said:I can see why many religious folk don't enjoy tripping
Where does this idea come from? Ever heard about the Good Friday experiment?The Marsh Chapel Experiment (a.k.a. "the Good Friday Experiment") was a 1962 experiment conducted on Good Friday at Boston University's Marsh Chapel. Walter N. Pahnke, a graduate student in theology at Harvard Divinity School, designed the experiment under the supervision of Timothy Leary and the Harvard Psilocybin Project.[1] Pahnke's experiment investigated whether psilocybin (the active principle in psilocybin mushrooms) would act as a reliable entheogen in religiously predisposed subjects.
In a 25-year follow-up to the experiment, all of the subjects given psilocybin described their experience as having elements of "a genuine mystical nature and characterized it as one of the high points of their spiritual life".
In 2006, a more rigorously controlled version of this experiment was conducted at Johns Hopkins University by Roland R. Griffiths, yielding similar results.[6] In a 14-month follow-up to this study, over half of the participants rated the experience among the top five most meaningful spiritual experiences in their lives, and considered the experience to have increased their personal well-being and life satisfaction.
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